Home / Topics / Giacomo di Grassi at Billingbear: Fencing, Shakespeare, Churchyard, Gresham, and John Jaggard

Giacomo di Grassi at Billingbear: Fencing, Shakespeare, Churchyard, Gresham, and John Jaggard

Mixed Needs Review evidence packet

Topic: Giacomo di Grassi at Billingbear: Fencing, Shakespeare, Churchyard, Gresham, and John Jaggard

Research Result

The 1780 Billingbear catalogue records the first edition of Giacomo di Grassi's Italian fencing manual:

Ragioni di adoprar sicuramente

l'Arme si da Offesa, come da Difesa

di Giacomo di Grassi _________________ Ven. 1570.

The local Billingbear/Audley End comparison workbook matches this entry to English Heritage object 81035053, a Venice 1570 quarto by Giacomo di Grassi in half-calf, still recorded at Audley End House in FR/19 Library, Case M, Shelf 6. This is not merely a title-level resemblance: author, title, place, year, and format align. A physical collation is still needed to document the object's completeness, binding history, provenance marks, and use.

The exact book is Ragione di adoprar sicuramente l'arme si da offesa, come da difesa, Venice: Giordano Ziletti and companions, 1570. Its title announces not only offence and defence but also a treatise on deception and a method for acquiring “forza, giudicio, & prestezza”—strength, judgment, and speed. It reduces the apparent infinity of possible blows to a small number of principles; treats straight and circular lines, timing, distance, footwork, and the relative length and force of parts of a sword; and proceeds through the single sword, sword and dagger, sword and cloak, sword and buckler or targets, two swords, two-handed sword, staff weapons, feints, and physical exercises.

The book therefore opens a serious Shakespeare research avenue, especially for the fencing cultures dramatized in Romeo and Juliet, Hamlet, The Merry Wives of Windsor, and Twelfth Night. The most useful relationship is not a claim that every conspicuous Italian fencing word in Shakespeare came from Grassi. In fact, the 1594 English Grassi does not use stoccata, imbroccata, passata/passado, or punto reverso; Vincentio Saviolo's 1595 Practise does use stoccata, imbroccata, and passata. Grassi is more directly relevant to the underlying system: time, distance, the shortest line, bodily order, judgment converted into action, repeated practice, weapon combinations, and the dangerous consequences of a weapon or distance advantage.

Two newly developed social and book-trade routes deepen the topic.

First, Thomas Churchyard supplied the dedicatory epistle to the 1594 English Grassi. In Churchyards Challenge (1593), while listing his works, Churchyard remembered “the deuises of warre and a play at Awsterley, her highnes being at sir Thomas Greshams.” Sir Thomas Gresham was the paternal uncle of Henry Neville's mother and therefore Henry's maternal great-uncle. This places the editor of the English Grassi in a documented entertainment setting at the home of Neville's close Gresham kinsman. It does not yet establish that the play itself was martial: the Folger's 1593 chronology treats “the devices of war” and “a play at Osterley” as two separate works. Nor is the date certain. The Folger routes the play to the Queen's 10–12 May 1576 Osterley stay, while E. K. Chambers allowed the February 1578 visit. It does not show that Churchyard supplied Billingbear's Italian copy, but it is a concrete household link worth pursuing.

Second, the 1594 translation was published for John Jaggard, at the Hand and Star near Temple Bar. John must be kept distinct from his brother William Jaggard, the later Shakespeare publisher and First Folio printer. Yet the distinction reveals a richer cluster rather than dissolving the lead. EarlyPrint records identify John Jaggard as publisher of the English Grassi in 1594, Edward Fairfax's English Tasso in 1600, an English Botero in 1601, and Richard Carew's Survey of Cornwall in 1602. Billingbear preserves Italian works by Grassi, Tasso, and Botero, and it preserves the exact 1602 Carew/Jaggard edition. The surviving library therefore intersects John Jaggard's translation and political-geographical list at several specific points.

None of this establishes when the Grassi volume entered Billingbear or who read it. It does establish a physical source book, a surviving object, an English translation before the major Shakespeare fencing scenes, a documented Gresham-Churchyard entertainment link, and a Jaggard bookselling cluster that reaches an exact surviving Billingbear imprint.

Source-Control Summary

1. The Billingbear Entry and Surviving Audley End Object

The catalogue entry is on billingbear_IMG_8184_grassi_1570.png. It appears next to other Italian literary and political books, including Guarini's Pastor Fido.

Billingbear catalogue page containing Grassi, Venice 1570
Billingbear catalogue page containing Grassi, Venice 1570

The combined workbook row records:

The locally preserved English Heritage export/email adds the location:

AUDLEY END HOUSE

FR/19 Library, Case M, Shelf 6

The title is imperfectly entered in the modern object data (Regione di Adoprar), but the date, maker, format, catalogue presence, and library location identify the same book.

2. The Exact 1570 Edition

The rendered title page reads:

RAGIONE DI ADOPRAR

SICVRAMENTE L'ARME SI DA OFFESA,

COME DA DIFESA,

Con un Trattato dell'inganno, & con un modo di essercitarsi da se stesso, per acquistare forza, giudicio, & prestezza,

DI GIACOMO DI GRASSI.

In Venetia, appresso Giordano Ziletti, & compagni.

MDLXX.

Italian Grassi title page, Venice 1570
Italian Grassi title page, Venice 1570

The public scan used here has 80 PDF pages, normally presenting two printed pages on each scan. A catalogue description gives [4] leaves, 151, [1] pages, illustrations, quarto. The dedication is dated Venice, 8 March 1570.

The opening Ai lettori explains the intellectual design. Di Grassi says the confused multitude of possible blows can be reduced to a few principles and bases offence and defence on straight and circular lines. The diagrams then make geometry part of bodily practice.

Italian Ai lettori, 1570
Italian Ai lettori, 1570

Italian straight and circular geometry, 1570
Italian straight and circular geometry, 1570

Italian guard diagram, 1570
Italian guard diagram, 1570

The section Della spada et pugnale confirms that sword-and-dagger fighting is integral to the original Italian book rather than an English addition.

Italian sword and dagger section, 1570
Italian sword and dagger section, 1570

3. The 1594 English Translation

EarlyPrint TCP A02044, ESTC S103388, identifies the English edition as Giacomo di Grassi his True arte of defence, “Englished by I. G. gentleman,” London, 1594. The title page says:

Printed at London for I. I and are to be sold within Temple Barre at the Signe of the Hand and Starre 1594.

The STC/ESTC metadata expands I. I. to John Jaggard and conjectures the printer as G. Shaw. The editor's dedication is signed Thomas Churchyard. The EarlyPrint record is based on the Harvard copy; a separate public facsimile is preserved by the University of Massachusetts Amherst's Raymond J. Lord Collection.

English Grassi title page, London 1594
English Grassi title page, London 1594

Thomas Churchyard's martial dedication

Churchyard addresses Thomas Burgh, third Baron Burgh, governor of Brill and Knight of the Garter:

To the Right Honorable my L. Borrow Lord Gouernor of the Breil, and Knight of the most honorable order of the Garter

He explains why he promoted the translated manuscript:

finding no one thing so fit for my purpose and your honorable disposition, as the knowledge of Armes and Weapons, which defends life, countrie, & honour, I presumed to preferre a booke to the print (translated out of the Italyan language)

Churchyard dedication to Lord Burgh, 1594
Churchyard dedication to Lord Burgh, 1594

The translator on the English rapier fashion

The preliminary note explains that Italian spada has sometimes been rendered as rapier, because rapier and dagger are commonly worn in Italy. It then describes the English change in fashion:

The Sworde and Buckler fight was long while allowed in England ... but now being layd downe, the sworde but with Seruing-men is not much regarded, and the Rapier fight generally allowed, as a wapon because most perilous, therefore most feared

The note presents the book as something to be understood in the mind and enacted in the body:

whereby he may learne not onely through reading & remembring to furnish his minde with resolute instructions, but also by practise and exercise gallantly to perfourme any conceited enterprise with a discreete and orderly carriage of his bodie

English preliminary epistle on sword, rapier, and practice, 1594
English preliminary epistle on sword, rapier, and practice, 1594

4. Grassi's Central Doctrine in Direct Quotation

Judgment must become bodily action

The treatise begins:

the Honorable exercise of the Weapon is made right perfect by meanes of two thinges, to witt: Iudgment and Force

Judgment knows how and when to handle the weapon; force executes that judgment. Di Grassi insists that the purpose of the art is performance:

the end and scope of this Art consisteth not in reasoning, but in dooinge

He warns that knowledge without strength and activity can fail at the instant of danger:

iudgment without this actiuitie and force, auaileth litle or nothinge

English Grassi on judgment and force, 1594
English Grassi on judgment and force, 1594

Straight and circular lines

The art is presented as a general system rather than a list of tricks:

Considering this Arte is grounded vpon Offence and Defence, both the which are practised in the straight and circuler lynes, for that a man may not otherwise either strike or defend.

The geometrical figures show the sword moving from the hand as center through circles and lines. The point and thrust are privileged because the straight line reaches the opponent by the shortest route.

English sword geometry, 1594
English sword geometry, 1594

Distance and hitting first

The most Shakespeare-relevant tactical passage is explicit:

when a man standeth in due order ... and perceiueth that there is lesse distance from the point of his sword, vnto his enemie, then there is from his enemies sword vnto him, In that case he must nimbly force on a strong thrust to the end he may hitt home first.

This is not a verbal source claim. It documents the practical content behind early modern talk of keeping distance, having a weapon advantage, and landing the first palpable hit.

Rapier and dagger

The English section begins:

The Rapier and Dagger.

It calls the combination commonly worn and describes the weapons as mutually assisting one another in defence and offence. The dagger is not merely ornamental; it closes lines, receives blows, and creates an opportunity for the rapier's thrust.

English rapier and dagger section, 1594
English rapier and dagger section, 1594

English rapier and dagger figure, 1594
English rapier and dagger figure, 1594

5. Romeo and Juliet: Time, Distance, Proportion, and Italian Fashion

Every Shakespeare passage in this packet is quoted from the Folger corpus. In Romeo and Juliet 2.4, Mercutio describes Tybalt not only with exotic terms but with a system of measure:

MERCUTIO More than prince of cats. O, he's the courageous

captain of compliments. He fights as you sing

prick-song, keeps time, distance, and proportion.

He rests his minim rests, one, two, and the third in

your bosom--the very butcher of a silk button, a

duelist, a duelist, a gentleman of the very first house

of the first and second cause. Ah, the immortal

passado, the punto reverso, the hay!

Source: romeo and juliet TXT FolgerShakespeare:1870; Folger Digital Text, 2.4, FTLN 1149–1156, scene lines 20–27.

The phrase “time, distance, and proportion” belongs naturally beside Grassi's timing, distance, measure, and geometrical line. But the comic force is also social: Mercutio mocks “new tuners of accent,” fashion-mongers, and the affected jargon of the dueling gentleman. The passage therefore joins real technical knowledge with satire of fashionable performance.

When the quarrel becomes lethal, the term returns as action rather than catalogue:

ROMEO

Gentle Mercutio, put thy rapier up.

MERCUTIO Come, sir, your passado. [They fight.]

Source: romeo and juliet TXT FolgerShakespeare:2491.

The named terms point beyond Grassi

The EarlyPrint comparison is important:

TermGrassi, English 1594, TCP A02044Saviolo, 1595, TCP A11537/A11541Shakespeare / broader print
stoccatanot foundfound repeatedlyappears as stockado/stoccado in Nashe, Jonson, and later texts
imbroccatanot foundfound repeatedlyFlorio defines it in 1598
passatanot foundfound repeatedlyShakespeare uses passado; Florio calls passata “a passado, a word in fencing”
punto reversonot foundexact phrase not found in this checkFolger Romeo and Juliet; Jonson later lists punto, reuerso, stoccato, imbroccato, passado
foinnot found as a distinctive Grassi labelusedan older English word with many pre-1594 occurrences

This means the Italian labels should not be presented as proof that Shakespeare took them from Grassi. Saviolo is a closer printed witness for several labels, while Florio and the drama show rapid circulation. Grassi's distinctive value is the coherent doctrine beneath the fashion.

6. Hamlet: Weapon Combination, Practice, Length, and the Corrupted Bout

Rapier and dagger

Osric names the weapon combination directly in Hamlet 5.2.157–166:

HAMLET What's his weapon?

OSRIC Rapier and dagger.

HAMLET That's two of his weapons. But, well--

OSRIC The King, sir, hath wagered with him six Barbary

horses, against the which he has impawned, as I

take it, six French rapiers and poniards, with their

assigns, as girdle, hangers, and so.

Source: hamlet TXT FolgerShakespeare:5627; line anchors verified in local Ham:76137.

Grassi contains a full sword/rapier-and-dagger section, and the English preliminary matter says the combination was commonly worn in Italy. This documents the technical reality of Osric's answer. It does not identify Grassi as the unique source of the phrase.

Practice must become execution

Hamlet grounds his confidence in repeated bodily training:

HAMLET I do not think so. Since he went into France, I

have been in continual practice. I shall win at the

odds; but thou wouldst not think how ill all's here

about my heart. But it is no matter.

Source: hamlet TXT FolgerShakespeare:5722; Folger 5.2.224–227, confirmed by local XML at 5.2.225.

Grassi's insistence that the art's end is “not in reasoning, but in dooinge” and that reading must be completed “by practise and exercise” supplies an exact contemporary framework for this claim. “Continual practice” is not a distinctive shared phrase proving dependence; the important point is that the scene understands fencing excellence as trained performance, not mere verbal knowledge.

Foils, length, and distance

Immediately before the bout, weapon choice and equality are made visible:

LAERTES

This is too heavy. Let me see another.

HAMLET

This likes me well. These foils have all a length?

OSRIC Ay, my good lord.

[Prepare to play.]

Source: hamlet TXT FolgerShakespeare:5808; Folger Digital Text, FTLN 4001–4003.

The question matters because Grassi repeatedly treats reach and the relative distance between sword points and bodies as determinants of who can hit first. The play's plot turns on a concealed inequality that is more serious than length: Laertes selects a sharp, poisoned weapon among blunted foils.

Claudius formulates the deception in 4.7.153–158:

And wager on your heads. He, being remiss,

Most generous, and free from all contriving,

Will not peruse the foils, so that with ease,

Or with a little shuffling, you may choose

A sword unbated, and in a pass of practice

Requite him for your father.

Source: hamlet TXT FolgerShakespeare:4851; local XML anchors 4.7.153–158.

At the end, Laertes names the moral and tactical collapse:

The treacherous instrument is in thy hand,

Unbated and envenomed. The foul practice

Hath turned itself on me.

Source: Folger Hamlet 5.2.346–349, Folger Digital Text; corresponding local text at hamlet TXT FolgerShakespeare:5935.

The scene is not simply a display of fencing vocabulary. It understands equipment inspection, matched lengths, weight preference, repeated practice, scoring, weapon substitution, and the conversion of a sporting pass into murder.

7. Fencing Culture in The Merry Wives of Windsor and Twelfth Night

The language is distributed across comedy as well as tragedy. Slender claims training with a professional in The Merry Wives of Windsor 1.1:

SLENDER I had rather walk here, I thank you. I bruised

my shin th' other day with playing at sword and

dagger with a master of fence--three veneys for a

dish of stewed prunes--and, by my troth, I cannot

abide the smell of hot meat since.

Source: the merry wives of windsor TXT FolgerShakespeare:462; Folger Digital Text, FTLN 0278–0282.

The joke assumes recognizable lesson structure: sword and dagger, a master of fence, and a numbered set of bouts or hits. It also makes technical pretension part of Slender's comic self-presentation.

In Twelfth Night 3.4, Toby terrifies Andrew with an invented account of Viola's skill:

TOBY Why, man, he's a very devil. I have not seen such

a firago. I had a pass with him, rapier, scabbard,

and all, and he gives me the stuck-in with such

a mortal motion that it is inevitable; and on the

answer, he pays you as surely as your feet hits the

ground they step on. They say he has been fencer

to the Sophy.

Andrew answers:

ANDREW Plague on 't! An I thought he had been

valiant, and so cunning in fence, I'd have seen him

damned ere I'd have challenged him.

Source: twelfth night TXT FolgerShakespeare:2823; Folger PDF, FTLN 1831–1846.

The comic mechanism depends on the same divide that Grassi emphasizes between talk and doing. Toby manufactures a verbal reputation for infallible timing and answer; neither frightened combatant possesses the performance that the rhetoric imagines.

8. Saviolo and Silver as Essential Comparators

Vincentio Saviolo's Practise appeared in 1595, one year after the English Grassi. EarlyPrint has two witnesses, TCP A11537 and A11541. Saviolo uses the Italian technical terms that Grassi's English translation lacks. One passage brings three together:

make your passata with your lefte foote towarde his right foote for if that he bee anie thing skilfull hee maie giue you a stoccata or imbroccata

Saviolo therefore deserves direct attention whenever Romeo and Juliet's Italianate vocabulary is discussed. It is chronologically close to the play and lexically closer than Grassi.

George Silver's Paradoxes of Defence (1599, TCP A12246) attacks long rapiers and Italian teaching. Silver's title promises to expose “the weakenesse and imperfection of the rapier-fights” and warns Englishmen against “false teachers of defence.” His polemic proves that this was not a neutral technical vocabulary. Rapier practice was entangled with arguments about nationality, fashion, masculinity, danger, and the displacement of older English weapons—the same social field Mercutio mocks.

The productive research design is therefore triangular:

  1. Grassi for system, geometry, distance, judgment, force, and weapon combinations;
  2. Saviolo for the conspicuous Italian labels and duel culture;
  3. Silver for the English reaction against Italian rapier fashion.

9. Thomas Churchyard, Osterley, and Henry Neville's Gresham Kinship

The Churchyard connection is independent of the later Grassi dedication. In TCP A18722, Churchyards Challenge (1593), Churchyard lists entertainments he had devised:

The deuises of warre and a play at Awsterley, her highnes being at sir Thomas Greshams.

Churchyard gives no date. The Folger's Elizabethan Court Day by Day places the play with Elizabeth's 10–12 May 1576 stay at Osterley, whose documentary context includes the burning of Gresham's park pale during a local enclosure protest. The Folger's separate 1593 notes call “the devices of war” and “a play at Osterley” two separate works. E. K. Chambers instead wrote that the lost device and play “may belong” to Elizabeth's February 1578 Osterley visit. The Lost Plays Database lists the title under 1579, without a developed entry explaining that placement. The event should therefore be dated cautiously as an Osterley entertainment during Gresham's lifetime, probably 1576 or 1578, rather than fixed to one year.

Historic England confirms that Gresham acquired Osterley in 1562 and rebuilt the house in the 1570s.

Sir Thomas Gresham was not literally Henry Neville's uncle. He was the younger brother of Henry's maternal grandfather, Sir John Gresham: the paternal uncle of Henry's mother Elizabeth and therefore Henry's maternal great-uncle. Henry later became Sir Thomas's heir at common law, while Mayfield and Wadhurst passed through Sir Thomas's devise and the 1581 statutory settlement.

This produces a specific sequence:

The missing step is provenance. No source yet says that Churchyard, Gresham, or John Jaggard supplied the Billingbear copy. The newly documented relationship is nevertheless valuable because it makes Churchyard part of Henry Neville's extended family-household environment long before the English translation.

10. John Jaggard's Italian and Political Translation List

The 1594 imprint belongs to John Jaggard, not William. The Stationers' Register index identifies John and William as sons of an elder John Jaggard and as brother stationers. Their businesses and imprints must not be merged.

EarlyPrint metadata identifies these John Jaggard publications:

YearTCPWorkBillingbear/Audley End intersection
1594A02044Grassi, True arte of defenceItalian Grassi, Venice 1570, survives as object 81035053
1600A68799Tasso/Fairfax, Godfrey of BulloigneItalian Tasso books survive, including Il Rinaldo 1562 and Aminta 1590
1601A16482Botero, The trauellers breuiatItalian Botero 1589, 1597, and 1600 volumes survive
1602A17958Carew, The Survey of Cornwallthe exact 1602 edition survives as object 81038804 and is in the 1780 list

The Survey of Cornwall title-page imprint is:

Printed by S. S. for Iohn Iaggard, and are to bee sold neere Temple-barre, at the signe of the Hand and Starre. 1602.

This is the same Hand and Star shop named in the English Grassi. The Carew link is especially strong for the Neville project: Billingbear preserves the exact book; Richard Carew's son later remembered being sent to France with Henry Neville to learn French; and Fitzgeoffrey's Affaniae places the younger Carew in the Neville/Trelawny French-embassy circle.

This book-trade pattern should be investigated as a reading and translation network. It should not be converted into a claim that John translated the works, that William printed all of them, or that the First Folio arose from the same project. The immediate result is narrower and firmer: one Jaggard brother built a list containing English versions of major Italian works present at Billingbear, and his exact Carew edition is still in the library.

11. What This Adds to the Neville–Shakespeare Inquiry

The Grassi volume adds several kinds of research material at once:

The central question for future work is not “Does one rare word prove borrowing?” It is whether the Billingbear library preserves part of the practical, Italianate, and translated knowledge environment from which Shakespeare's unusually informed fencing scenes could be made.

12. Further Research Avenues

Examine Audley End object 81035053

Request images of:

Compare its collation and woodcuts with the public Ziletti scan. Binding evidence may distinguish a sixteenth- or seventeenth-century acquisition from a later family purchase.

Reconstruct John Jaggard's customers and translators

The next step is to inspect Stationers' Register entries, dedications, and surviving copies of John Jaggard's Grassi, Fairfax/Tasso, Botero, and Carew publications. Particular questions are whether the same translators, patrons, booksellers, or presentation-copy practices recur and whether any copy bears Neville, Gresham, Savile, Carew, Windebank, or Killigrew provenance.

Study Churchyard's Osterley entertainment

The play is lost, but account books, progress records, Gresham estate papers, Revels material, and later descriptions may preserve its subject, performers, scenery, or audience. The first task is to establish whether “deuises of warre” names a separate work, as the Folger chronology says. No fencing content should be assigned to the Osterley play unless another document joins the two items.

Build a Folger fencing concordance

Search every Folger play for direct and figurative uses of fence, rapier, dagger, foil, pass, distance, guard, thrust, foin, veney, stoccado, practice, and hit. Each result should be quoted from the Folger corpus. Then compare the passages against Grassi, Saviolo, and Silver at the level of concepts, sequences, and vocabulary.

Examine staging feasibility

Work with a historical fencing specialist to map the Hamlet bout and Mercutio/Tybalt exchange against period rules. The goal is not to force the scenes into one manual, but to identify which stage directions and dialogue require knowledge of equipment, measure, scoring, or tactical deception.

Citations

Notes on Access and Method